Israeli vs Iranian food & cuisine

Bagels are not traditional in Israel, more tied to Ashkenazi communities in the U.S.

Ptitim, or Israeli couscous, was invented in the 1950s as a rice substitute during shortages. Made from wheat, it has a chewy texture and comes in pearl or shaped varieties, cooked like pasta, pilaf, or casserole. Regular couscous, brought by North African Jews, is also common.

Rice is a staple, eaten plain, in pilafs like mujadara, or in rice kugel. 

Persian rice dishes called polos layer the grain with legumes, herbs, dried fruit, and meat without stirring, keeping flavors adjacent rather than merged.

Bread is eaten hot and fresh. Sangak is baked on river stones, taftoon uses natural leavening and extreme heat, both producing blistered, uneven surfaces. Wheat also appears in ash, a category of thick soups built on whole grains, legumes, and kashk (fermented whey).

Barley is also used, specifically in ash-e jow, a thick soup, and has a longer history in the region than rice does. Millet was historically significant but has largely dropped out of everyday cooking. Corn appears in the northern provinces, Gilan and Mazandaran, especially, where the climate suits it.

Roasted vegetable dishes with eggplant, peppers, and tomatoes are common, as are khamutzim (pickled vegetables), connecting Israeli food to wider Middle Eastern and Balkan pickling traditions.

Avocados, introduced in the 1920s, are now hugely popular; per capita consumption is about 10.5–12 kg annually, among the world’s highest and second only to Mexico. Advanced farming made avocados Israel’s largest fruit crop, driven by high local demand, particularly for breakfast and dinners.

Fruits like persimmons, grapefruits, stone fruits, berries, and the sabra (prickly pear), the national fruit, are widely eaten – fresh or in sorbets and smoothies. Dates, figs, grapes, and pomegranates are culturally important, often eaten dried, in baking, or for color and flavor.

Unripe fruit is its own category. Gojeh sabz, small green plums, are eaten raw with salt in spring and used to sour stews. Ab-ghooreh, unripe grape juice, functions as a souring liquid somewhere between vinegar and citrus. Dried black limes, limu omani, are boiled then dried until hollow and black, added whole to stews where they slowly release a concentrated, fermented sourness.

Barberries grow wild across North America, Europe, and Central Asia, and almost everywhere they’re treated as ornamental. Iran is the world’s largest producer by a wide margin, and Persian cuisine uses them extensively.

Pomegranates appear in everyday and celebratory cooking. Rob-e anar, pomegranate molasses, is the key form: thick, tart, used as a base. Fresh seeds go into rice dishes, salads, and ash. Hot pomegranate juice spiced with cinnamon and sweetened with sugar or honey is a winter drink.

Vegetables are usually stewed into the main dish. Eggplant dominates, with spinach, green beans, and celery close behind. Chickpeas, beans, or combinations of both frequently anchor a meal, added at different stages to preserve distinct textures.

Fermented vegetables and fruits are a serious tradition, sometimes aged for years. Torshi seer, garlic pickle, is aged one to seven years, turning black and developing a mellow depth. Cauliflower, eggplant, turnips, and mixed vegetables are pickled in spiced vinegar. These serve the same function at the table that unripe fruit and dried limes serve in the pot: cutting richness, managing the weight of meaty and fatty dishes.

Kosher dietary laws indicate how meat is slaughtered and prepared, while the country’s mix of cultural backgrounds has introduced a wide variety of meat-focused dishes into Israeli cuisine.

Among poultry, the chicken the first choice, but Israelis actually eat more turkey than Americans  – even without Thanksgiving on the calendar. Turkey’s firmer texture is ideal for pastramis and salamis, so farms began raising it in large quantities. Later, with refrigeration making fresh meat easier to store, turkey found new life as a convenience food – in the form of schnitzel or burger patties. Today, it’s a staple on Israeli tables.

In many Arab neighborhoods, mutton has long been feeding big families. Sheep are still raised in villages for household needs. It’s often slow-cooked in stews, grilled for kebabs, baked in pies, or braised with spices and herbs. You’ll see it in dishes shared with Arab, Druze, and Bedouin cuisines – like mansaf or kebab skewers. It’s also common for Jewish holiday meals. Mutton has a role as communal meat – historically tied to village or family feasts.

Beef also has a strong presence – Israel tops the Mediterranean region in overall meat consumption and ranks as the 6th largest consumer per capita worldwide. Beef takes many forms: slow-cooked brisket, hearty cholent , and pastrami are favorites. Add to that the influence of American cuisine, and you’ll find plenty of juicy burgers and steaks, too.

Liver dishes are particularly popular in Israeli cuisine. From chopped liver and skewered goose liver to liver sausages and silky pâtés, it’s a category with lots of variety.

Iran mostly keeps fat-tailed sheep breeds. The tail fat sits at the top of the animal’s hierarchy: milder than standard lamb fat, with a melt quality that beef can’t replicate. It’s grilled alongside kebabs as its own element or added to stews for depth.

Chicken ranks well below sheep. The prestigious birds are partridge, pheasant, and duck.

Offal is valued seriously. Some restaurants serve only sheep’s stomach; others only head and trotters, cooked overnight in large pots with turmeric, pepper, cinnamon, and salt into a sticky stew. Liver is grilled over charcoal and eaten as street food with bread and raw onion.

It is very challenging to narrow down the common preparations; fish recipes come from the global Jewish diaspora and are endless.

Pickled herring on Israeli tables is an exclusive appetizer compared to other Middle Eastern tables. Fish kufta (hinting at its meat cousin kofte) is fried with spices, herbs, and onions and served with tahini or yogurt sauce. Overall, cold fish dishes, primarily from the Ashkenazi culinary tradition, are both popular and convenient to serve during Shabbat, when cooking is prohibited.

Dairy has always played a big role in Israeli farming and in everyday eating, shaped by both Jewish and Mediterranean traditions. You won’t see raw milk used much in cooking, but dairy pops up in breakfast cereals, desserts, and creamy dishes.

Israel has some locally popular cheeses, though many are adaptations of Mediterranean styles rather than completely unique inventions.

Butter and cream show up too, mostly in baking and sauces, but olive oil is an everyday essential.

Along with honey, fruit blossom waters, and almond syrup, silan is a characteristic Middle Eastern and Israeli sweetener. Silan, a date honey or dark sticky syrup, is a substitute for sugar, used in many desserts.

Pistachios, almonds, and walnuts move freely between savory and sweet. Iran produces roughly a third of the world’s pistachios and uses them heavily at home: ground into bastani ice cream, folded into gaz nougat, scattered as garnish.

Traditional Persian sweets are built around saffron, rosewater, and cardamom, appearing across bastani, halva, qottab, gaz, sohan, and many others. Traditional desserts are less sugary and more aromatic.