Israeli vs Colombian food & cuisine

Bagels are not traditional in Israel, more tied to Ashkenazi communities in the U.S.

Ptitim, or Israeli couscous, was invented in the 1950s as a rice substitute during shortages. Made from wheat, it has a chewy texture and comes in pearl or shaped varieties, cooked like pasta, pilaf, or casserole. Regular couscous, brought by North African Jews, is also common.

Rice is a staple, eaten plain, in pilafs like mujadara, or in rice kugel. 

Rice arrived via Spanish colonization and independently through the African slave trade. Coconut rice on the Caribbean coast developed as a distinct Afro-Colombian tradition. Wheat was never dominant. Pan de bono and pan de yuca combine cassava starch with cheese rather than pure wheat flour. The arepa was already embedded across social classes before wheat could establish urban prestige. Colombian empanadas — the country’s most common stuffed pastry — use cornmeal dough, not wheat, making them an exception within Latin America.

Roasted vegetable dishes with eggplant, peppers, and tomatoes are common, as are khamutzim (pickled vegetables), connecting Israeli food to wider Middle Eastern and Balkan pickling traditions.

Avocados, introduced in the 1920s, are now hugely popular; per capita consumption is about 10.5–12 kg annually, among the world’s highest and second only to Mexico. Advanced farming made avocados Israel’s largest fruit crop, driven by high local demand, particularly for breakfast and dinners.

Fruits like persimmons, grapefruits, stone fruits, berries, and the sabra (prickly pear), the national fruit, are widely eaten – fresh or in sorbets and smoothies. Dates, figs, grapes, and pomegranates are culturally important, often eaten dried, in baking, or for color and flavor.

Yuca, potato, arracacha, plantain, and ñame fill the role bread or pasta plays elsewhere. The same ingredients carry class associations — historically tied to rural, Indigenous, and Afro-Colombian households , now they appear in restaurants when fried, filled, or paired with cheese or seafood.

Kidney beans, lentils, chickpeas, and peas are central to Andean and Antioquian cooking. A pot of beans absorbs hogao (onions, garlic and tomato base), stretches meat, and feeds a household across multiple meals.

Fruit is consumed almost entirely as juice blended with water or milk. Lulo, maracuyá, tomate de árbol, and guanábana are too acidic or texturally difficult to eat whole, and also don’t travel well, and are less known outside of the country. Almuerzo without juice is considered incomplete.

Kosher dietary laws indicate how meat is slaughtered and prepared, while the country’s mix of cultural backgrounds has introduced a wide variety of meat-focused dishes into Israeli cuisine.

Among poultry, the chicken the first choice, but Israelis actually eat more turkey than Americans  – even without Thanksgiving on the calendar. Turkey’s firmer texture is ideal for pastramis and salamis, so farms began raising it in large quantities. Later, with refrigeration making fresh meat easier to store, turkey found new life as a convenience food – in the form of schnitzel or burger patties. Today, it’s a staple on Israeli tables.

In many Arab neighborhoods, mutton has long been feeding big families. Sheep are still raised in villages for household needs. It’s often slow-cooked in stews, grilled for kebabs, baked in pies, or braised with spices and herbs. You’ll see it in dishes shared with Arab, Druze, and Bedouin cuisines – like mansaf or kebab skewers. It’s also common for Jewish holiday meals. Mutton has a role as communal meat – historically tied to village or family feasts.

Beef also has a strong presence – Israel tops the Mediterranean region in overall meat consumption and ranks as the 6th largest consumer per capita worldwide. Beef takes many forms: slow-cooked brisket, hearty cholent , and pastrami are favorites. Add to that the influence of American cuisine, and you’ll find plenty of juicy burgers and steaks, too.

Liver dishes are particularly popular in Israeli cuisine. From chopped liver and skewered goose liver to liver sausages and silky pâtés, it’s a category with lots of variety.

Most distinctively Colombian as ternera a la llanera (mamona),  young beef salted and roasted upright on stakes around an open fire, distinct from Argentine asado’s grill-based method. Pork is a celebratory food. Lechona — whole deboned pig stuffed with rice, peas, and pork fat, baked up to ten hours.  Chicharrón (fried pork belly with a retained meat layer) is the everyday food.

Preservation techniques are limited given the year-round warm climate and continuous fresh meat supply; dried beef exists in the Llanos, regional chorizos, and longanizas elsewhere.

It is very challenging to narrow down the common preparations; fish recipes come from the global Jewish diaspora and are endless.

Pickled herring on Israeli tables is an exclusive appetizer compared to other Middle Eastern tables. Fish kufta (hinting at its meat cousin kofte) is fried with spices, herbs, and onions and served with tahini or yogurt sauce. Overall, cold fish dishes, primarily from the Ashkenazi culinary tradition, are both popular and convenient to serve during Shabbat, when cooking is prohibited.

In the Caribbean region, whole fried mojarra with coconut rice and patacones; cazuela de mariscos (shrimp, fish, squid, clams, crab in coconut milk) for celebrations. In the Pacific, encocado — fish, shrimp, crab, or piangua clams in coconut milk with hogao, annatto, and herbs.
Colombian ceviche also exsist, but is rather regiona. It contains tomatoe sauce and is commonly served with saltine crackers; closer in character to a shrimp cocktail than Peruvian ceviche, developed from Caribbean and Afro-Colombian influences rather than as a variation on the Peruvian dish.

Freshwater fish, like bocachico was historically important, now under pressure from overfishing; cachama now the primary commercially farmed freshwater species.

Dairy has always played a big role in Israeli farming and in everyday eating, shaped by both Jewish and Mediterranean traditions. You won’t see raw milk used much in cooking, but dairy pops up in breakfast cereals, desserts, and creamy dishes.

Israel has some locally popular cheeses, though many are adaptations of Mediterranean styles rather than completely unique inventions.

Butter and cream show up too, mostly in baking and sauces, but olive oil is an everyday essential.

Queso campesino: Soft, moist, mildly acidic; used in arepas, soups, and baked goods.
Queso costeño: Firmer, saltier; grated over rice or paired with suero costeño — a pourable fermented milk condiment, believed to derive from Arab Colombian adaptations of labneh.

Chocolate santafereno: Hot chocolate served with a slice of fresh cheese dropped into the cup, melted, and eaten with a spoon. Daily breakfast tradition in Bogotá; no equivalent exists elsewhere.

Arequipe: Milk caramel, related to dulce de leche; eaten with obleas, fruit, and in bakery fillings

Along with honey, fruit blossom waters, and almond syrup, silan is a characteristic Middle Eastern and Israeli sweetener. Silan, a date honey or dark sticky syrup, is a substitute for sugar, used in many desserts.