Peruvian vs South Korean food & cuisine

Sauce-based dishes are another focus, but these sauces are unique in their complexity. A unique aspect of Peruvian meal patterns is the prominence of soup, which often appears at multiple meals throughout the day.

Peruvian cuisine is distinguished by how it combines different techniques within single dishes, often featuring both cooked and raw elements, hot and cold components, or crispy and smooth textures in the same preparation.

Charcoal grilling and stone-pot cooking are common, contrasting with China’s wok-centered stir-frying and Japan’s frequent raw or lightly handled seafood; grilling at the table is especially characteristic in Korea.

Kiwicha (amaranth) is another distinctive Peruvian grain that was sacred to the Incas. Unlike amaranth found elsewhere, Peruvian kiwicha has been selectively bred for larger seed size and better nutritional content. It’s often used in unique ways, such as making kiwicha pop (similar to popcorn but tiny).

Cañihua, a lesser-known but nutritionally powerful grain, is almost exclusively grown in Peru’s Altiplano region. It’s similar to quinoa but smaller, and doesn’t contain saponins (the bitter coating that must be washed off quinoa).

Giant white corn, maíz blanco gigante,  from Cusco’s Sacred Valley is so unique that it has a denomination of origin. These corn kernels are two to three times larger than regular corn, with a distinctive texture and flavor that can’t be replicated elsewhere.

Purple corn, used to make chicha morada, represents another unique aspect of Peruvian grains.

In Peruvian cuisine, corn (maíz) is undoubtedly the most culturally significant grain, but rice did not take long to become a daily staple after Chinese immigration. It appears at most lunch and dinner meals, served alongside dishes rather than incorporated into them. The consumption pattern is similar to that of many Latin American countries, where a plate of white rice is a fundamental accompaniment. Even when potatoes are served, rice often appears on the same plate.

Wheat, consumed mainly as bread and pasta, holds the second position. Bread is particularly important for breakfast and evening meals, while pasta dishes appear regularly at lunch and dinner.

Traditional cooking used cast-iron pots, leaving a toasted crust called nurungji, which is eaten as a snack or brewed into sungnyung, a roasted rice water drunk after meals to refresh the palate.  In everyday meals, the default white rice is plain. But Korea also has a tradition of various mixed baps.

In Korea, noodles (guksu) are popular but secondary to rice. Unlike China or Japan, where noodles hold deep cultural weight, in Korea they remain complementary.

Rice noodles are rare; buckwheat, wheat, and sweet potato starch dominate. Sweet potato starch gave rise to japchae’s glass noodles. Noodles appear as hot soups, cold broths, or stir-fried dishes, served hot or at room temperature.

Barley often substituted rice, and many households still mix it into rice. Barley tea (bori-cha) is the default table drink. Corn, more common in the north, was eaten roasted, boiled, ground for porridge (oksusu-juk), or mixed with rice; corn tea (oksusu-cha) is also standard.

Wheat was historically scarce, but became central in knife-cut noodles, buckwheat blends and dumplings mandu.

Peru’s native fruits have created entirely new flavor categories in global gastronomy. Take lucuma, for instance – its unique maple-caramel flavor profile is so distinct that it’s become a highly sought-after flavor in international dessert making. Similarly, camu camu sour berry, with its extraordinarily high vitamin C content (up to 60 times that of an orange), represents a category of ‘superfruit’ that existed in Peru for centuries before the term was even coined. Peruvian fruits frequently go into savory dishes: sauces for fish and meat, and combined with chilies in ways that challenge the conventional sweet-savory divide found in many other world cuisines.

Kimchi began as salted vegetables; chili peppers from the Americas transformed it into the spicy red napa cabbage style by the 18th century. Garlic, ginger, scallions, chili, and fish sauce give depth. Koreans eat 36–40 kg of kimchi per person yearly, though consumption has declined in recent decades due to lifestyle shifts, sodium concerns, and changing habits.

Meals also include namul (seasoned greens), braised roots, and pickles. Popular dishes: jeon (zucchini, scallion, or kimchi pancakes), japchae (sweet potato noodles with vegetables), and ssam (greens used as wrappers for rice, condiments, or meat).

Legumes are central: soybeans for tofu, soybean sprouts (kongnamul), soy milk for kongguksu noodles, and fermented condiments (doenjang, ganjang, gochujang). Mung beans appear in bindaetteok (pancakes) and nokdumuk (starch jelly). Azuki beans are used in rice cakes, breads, and patjuk porridge.

The sea contributes fish, algae, and seaweeds – another essential plant-based element of Korean cuisine.

Asian pears, persimmons, apples, citrus, melons, and berries are popular in South Korea. Asian pears and persimmons were especially important, as gifts, in ceremonies, in traditional medicine, as meat marinades, and all over art and poetry.

In high altitudes, alpacas and llamas were raised in their entirety – meat for food, wool for textiles, dung for fuel, and bones for tools. The Inca empire had a sophisticated system for llama meat preservation – they created charqui (where the word “jerky” comes from), dried meat that could be stored for years and was vital for feeding their armies and as emergency food supplies. Today, those are particularly lean meats, high in protein and low in cholesterol, best prepared with slow cooking or stewing.

Koreans were historically farmers; rice and grains anchored meals, and meat was secondary. Buddhism discouraged slaughter, keeping meat less central, but beef held symbolic weight in Confucian rituals.

Pork surged in popularity after the Korean War, becoming the most common meat in South Korea’s growing economy. Chicken was traditionally valued in soups and stews for nourishment, but in the late 20th century, fried chicken became a national phenomenon. Today, crispy twice-fried chicken with sweet or spicy sauces is a leading export, paired with beer in “chimaek” culture.

Korean meat dishes avoid large roasts or steaks. Meat is cut thin, bite-sized, or ground – once to stretch scarce meat, and also to ease marination, grilling, and sharing. No knives appear at the table; food is served ready for chopsticks and spoons.

Korean barbecue stems from older grilling but took shape in the 20th century. Bulgogi dates back over 1,000 years, yet grilling was not a daily fare. By the 1970s–80s, with rising incomes, restaurants popularized table-top grilling. Today, Korean BBQ – especially pork belly (samgyeopsal) – is central in South Korea and globalized across the U.S., Europe, and Asia.

Peruvians frequently combine lime with aji peppers in their seafood dishes. This isn’t just in ceviche – look at parihuela (seafood soup), tiradito (raw fish dish), and even fried dishes’ accompaniments. Many dishes combine hot and cold elements in creative ways.

Koreans eat raw fish quite often, but also differently from Japanese sashimi. Seafood is sliced thicker and chewier, hoe is almost always eaten with sauces, as a part of the bigger spread, often eaten on social occasions and followed by beer.

A very important to Korean flavor identity is jeotgal,  a category of salted, fermented seafood. Tiny shrimp, anchovies, oysters, roe, or crab are preserved into condiments that power kimchi, appear as punchy side dishes, or become fish sauces aekjeot.

Milk is used primarily in desserts and sauces. Fresh cheese queso fresco, is important in savory dishes and soups. Condensed and evaporated milks are more of a signature of Latin America – imported during the 19th century, they are staples in Peruvian desserts.

Peruvian cuisine historically hasn’t relied heavily on fats compared to many other world cuisines. Many traditional techniques like pachamanca (earth oven cooking) and huatia (field-baked potatoes), raw fish ceviche, dried meats don’t require added fats. Steaming and boiling are common cooking methods that use minimal fat. In contrast to cuisines that rely heavily on butter, ghee, or large amounts of oil, Peruvian cuisine generally uses fats more sparingly.

Peru has relatively low consumption and cultivation of nuts compared to many other regions of the world. Tree nuts weren’t native to the region and weren’t a significant part of pre-Colombian diets. However, peanuts, while technically legumes, are used in some traditional dishes like carapulcra and some ceviches.

Korean desserts are subtle and light, made of rice, beans, grains, nuts, honey, and fruits. The sweetness is delicate, just enough to balance bitterness. Chewy texture is very preferred, also crunchiness, or soft pressed sweets that dissolve on the tongue. Visually, many are shaped with molds, decorated with patterns, or colored naturally with plants.  Tea-culture roots and ritual/seasonal usage keep portions small.