Israeli vs Swedish food & cuisine

Daily rhythm matters. Home cooking stays simple. Meals follow regular patterns, and coffee breaks slow the day down. Food supports daily life rather than trying to impress.

Sweden ranks consistently among the world’s highest coffee consumers per capita. Coffee functions as a social ritual at work, at home, and with guests. Fika formalizes this habit into a shared pause built around coffee and something small to eat.

Bagels are not traditional in Israel, more tied to Ashkenazi communities in the U.S.

Ptitim, or Israeli couscous, was invented in the 1950s as a rice substitute during shortages. Made from wheat, it has a chewy texture and comes in pearl or shaped varieties, cooked like pasta, pilaf, or casserole. Regular couscous, brought by North African Jews, is also common.

Rice is a staple, eaten plain, in pilafs like mujadara, or in rice kugel. 

This developed for practical reasons. Water mills operated only a few times a year, so bread needed a long shelf life. That led to knäckebröd, or crispbread, which could be stored for months until the next milling. Once seen as poor food, crispbread remains a daily staple and appears in modern dishes.

Sandwiches also endured because they suit Swedish everyday eating. In Sweden, sandwiches are open-faced and called smörgås. The practice dates back to the 1400s, when thick bread slices served as plates. A classic example is the räkmacka, topped with dill-flavored crème fraîche, roe, lettuce, boiled eggs, and plenty of shrimp.

Roasted vegetable dishes with eggplant, peppers, and tomatoes are common, as are khamutzim (pickled vegetables), connecting Israeli food to wider Middle Eastern and Balkan pickling traditions.

Avocados, introduced in the 1920s, are now hugely popular; per capita consumption is about 10.5–12 kg annually, among the world’s highest and second only to Mexico. Advanced farming made avocados Israel’s largest fruit crop, driven by high local demand, particularly for breakfast and dinners.

Fruits like persimmons, grapefruits, stone fruits, berries, and the sabra (prickly pear), the national fruit, are widely eaten – fresh or in sorbets and smoothies. Dates, figs, grapes, and pomegranates are culturally important, often eaten dried, in baking, or for color and flavor.

Potato entered Swedish cuisine around 1720 and became the main starch, a role it still holds. New potatoes are especially valued. They ripen in early summer and are central to the midsummer meal, served with pickled herring, chives, and sour cream.

Mushrooms  are important more than in many Western countries. Foraging remains seasonal and social. Chanterelles are the most popular, served with steak or fried with onions and a creamy sauce on open sandwiches. Porcini, especially birch boletes, are nearly as popular.

Fresh fruit was limited for much of the year, so berries mattered more. Lingonberries and their jam accompany mostly savory dishes.  Cloudberries appear mainly in desserts and special occasions. Berries are also preserved as jams, syrups, soups, and drinks for winter, including thick fruit soups like rose hip soup and bilberry soup.

Apples dominate Swedish fruit use in baking, sauces, soups, and desserts. Pears appear less often, while plums and cherries are mainly preserved or baked. Citrus arrived later through trade and remains used sparingly. Unlike berries, fruit stays largely in sweet applications and rarely pairs with savory dishes.

Kosher dietary laws indicate how meat is slaughtered and prepared, while the country’s mix of cultural backgrounds has introduced a wide variety of meat-focused dishes into Israeli cuisine.

Among poultry, the chicken the first choice, but Israelis actually eat more turkey than Americans  – even without Thanksgiving on the calendar. Turkey’s firmer texture is ideal for pastramis and salamis, so farms began raising it in large quantities. Later, with refrigeration making fresh meat easier to store, turkey found new life as a convenience food – in the form of schnitzel or burger patties. Today, it’s a staple on Israeli tables.

In many Arab neighborhoods, mutton has long been feeding big families. Sheep are still raised in villages for household needs. It’s often slow-cooked in stews, grilled for kebabs, baked in pies, or braised with spices and herbs. You’ll see it in dishes shared with Arab, Druze, and Bedouin cuisines – like mansaf or kebab skewers. It’s also common for Jewish holiday meals. Mutton has a role as communal meat – historically tied to village or family feasts.

Beef also has a strong presence – Israel tops the Mediterranean region in overall meat consumption and ranks as the 6th largest consumer per capita worldwide. Beef takes many forms: slow-cooked brisket, hearty cholent , and pastrami are favorites. Add to that the influence of American cuisine, and you’ll find plenty of juicy burgers and steaks, too.

Liver dishes are particularly popular in Israeli cuisine. From chopped liver and skewered goose liver to liver sausages and silky pâtés, it’s a category with lots of variety.

Game meats like elk, deer, and wild boar are central during the autumn hunting season. Elk and deer are considered luxurious yet sustainable due to controlled hunting. These lean meats are roasted, braised, or made into sausages, then cooked slowly or paired with rich sauces to prevent dryness.

Offal once played a major role in Swedish cooking. While consumption has declined, it remains higher than in many Western countries. Regional dishes include blood pudding, liver, heart and kidney stews, and black soup made from goose blood. Meat dishes are balanced with lingonberries and pickled vegetables, adding acidity and sweetness to counter richness.

It is very challenging to narrow down the common preparations; fish recipes come from the global Jewish diaspora and are endless.

Pickled herring on Israeli tables is an exclusive appetizer compared to other Middle Eastern tables. Fish kufta (hinting at its meat cousin kofte) is fried with spices, herbs, and onions and served with tahini or yogurt sauce. Overall, cold fish dishes, primarily from the Ashkenazi culinary tradition, are both popular and convenient to serve during Shabbat, when cooking is prohibited.

Herring is most often eaten pickled, with potatoes, onions, and mustard sauce. Smoked herring is also common. There’s also a surströmming, a fermented herring of strong, pungent smell – a delicacy by many Swedes, but it is not for the faint of heart!

Gravlax, Sweden’s cured salmon dish, when fish is buried in salt, sugar, and dill, the critical herb in gravlax. Curing typically lasts 24 to 48 hours, allowing the fish to take on a delicate, rich flavor without cooking. It’s served cold and thinly sliced, accompanied by mustard sauce hovmästarsås, rye bread, or crispbread. Gravlax has become popular worldwide.

Dairy has always played a big role in Israeli farming and in everyday eating, shaped by both Jewish and Mediterranean traditions. You won’t see raw milk used much in cooking, but dairy pops up in breakfast cereals, desserts, and creamy dishes.

Israel has some locally popular cheeses, though many are adaptations of Mediterranean styles rather than completely unique inventions.

Butter and cream show up too, mostly in baking and sauces, but olive oil is an everyday essential.

Butter, cream, and sour cream form the base of Swedish cooking. Cream goes into sauces for meat, fish, mushrooms, and soups. The goal is balance, not richness. It softens salty or acidic notes, especially with game and mushrooms. Sour cream (gräddfil) is milder and slightly tangy. You’ll find it with potatoes, fish, pancakes, and in dips. It adds freshness without sharpness. Together, these dairy products define much of Swedish flavor.

Along with honey, fruit blossom waters, and almond syrup, silan is a characteristic Middle Eastern and Israeli sweetener. Silan, a date honey or dark sticky syrup, is a substitute for sugar, used in many desserts.