Israeli vs South Korean food & cuisine

Charcoal grilling and stone-pot cooking are common, contrasting with China’s wok-centered stir-frying and Japan’s frequent raw or lightly handled seafood; grilling at the table is especially characteristic in Korea.

Bagels are not traditional in Israel, more tied to Ashkenazi communities in the U.S.

Ptitim, or Israeli couscous, was invented in the 1950s as a rice substitute during shortages. Made from wheat, it has a chewy texture and comes in pearl or shaped varieties, cooked like pasta, pilaf, or casserole. Regular couscous, brought by North African Jews, is also common.

Rice is a staple, eaten plain, in pilafs like mujadara, or in rice kugel. 

Traditional cooking used cast-iron pots, leaving a toasted crust called nurungji, which is eaten as a snack or brewed into sungnyung, a roasted rice water drunk after meals to refresh the palate.  In everyday meals, the default white rice is plain. But Korea also has a tradition of various mixed baps.

In Korea, noodles (guksu) are popular but secondary to rice. Unlike China or Japan, where noodles hold deep cultural weight, in Korea they remain complementary.

Rice noodles are rare; buckwheat, wheat, and sweet potato starch dominate. Sweet potato starch gave rise to japchae’s glass noodles. Noodles appear as hot soups, cold broths, or stir-fried dishes, served hot or at room temperature.

Barley often substituted rice, and many households still mix it into rice. Barley tea (bori-cha) is the default table drink. Corn, more common in the north, was eaten roasted, boiled, ground for porridge (oksusu-juk), or mixed with rice; corn tea (oksusu-cha) is also standard.

Wheat was historically scarce, but became central in knife-cut noodles, buckwheat blends and dumplings mandu.

Roasted vegetable dishes with eggplant, peppers, and tomatoes are common, as are khamutzim (pickled vegetables), connecting Israeli food to wider Middle Eastern and Balkan pickling traditions.

Avocados, introduced in the 1920s, are now hugely popular; per capita consumption is about 10.5–12 kg annually, among the world’s highest and second only to Mexico. Advanced farming made avocados Israel’s largest fruit crop, driven by high local demand, particularly for breakfast and dinners.

Fruits like persimmons, grapefruits, stone fruits, berries, and the sabra (prickly pear), the national fruit, are widely eaten – fresh or in sorbets and smoothies. Dates, figs, grapes, and pomegranates are culturally important, often eaten dried, in baking, or for color and flavor.

Kimchi began as salted vegetables; chili peppers from the Americas transformed it into the spicy red napa cabbage style by the 18th century. Garlic, ginger, scallions, chili, and fish sauce give depth. Koreans eat 36–40 kg of kimchi per person yearly, though consumption has declined in recent decades due to lifestyle shifts, sodium concerns, and changing habits.

Meals also include namul (seasoned greens), braised roots, and pickles. Popular dishes: jeon (zucchini, scallion, or kimchi pancakes), japchae (sweet potato noodles with vegetables), and ssam (greens used as wrappers for rice, condiments, or meat).

Legumes are central: soybeans for tofu, soybean sprouts (kongnamul), soy milk for kongguksu noodles, and fermented condiments (doenjang, ganjang, gochujang). Mung beans appear in bindaetteok (pancakes) and nokdumuk (starch jelly). Azuki beans are used in rice cakes, breads, and patjuk porridge.

The sea contributes fish, algae, and seaweeds – another essential plant-based element of Korean cuisine.

Asian pears, persimmons, apples, citrus, melons, and berries are popular in South Korea. Asian pears and persimmons were especially important, as gifts, in ceremonies, in traditional medicine, as meat marinades, and all over art and poetry.

Kosher dietary laws indicate how meat is slaughtered and prepared, while the country’s mix of cultural backgrounds has introduced a wide variety of meat-focused dishes into Israeli cuisine.

Among poultry, the chicken the first choice, but Israelis actually eat more turkey than Americans  – even without Thanksgiving on the calendar. Turkey’s firmer texture is ideal for pastramis and salamis, so farms began raising it in large quantities. Later, with refrigeration making fresh meat easier to store, turkey found new life as a convenience food – in the form of schnitzel or burger patties. Today, it’s a staple on Israeli tables.

In many Arab neighborhoods, mutton has long been feeding big families. Sheep are still raised in villages for household needs. It’s often slow-cooked in stews, grilled for kebabs, baked in pies, or braised with spices and herbs. You’ll see it in dishes shared with Arab, Druze, and Bedouin cuisines – like mansaf or kebab skewers. It’s also common for Jewish holiday meals. Mutton has a role as communal meat – historically tied to village or family feasts.

Beef also has a strong presence – Israel tops the Mediterranean region in overall meat consumption and ranks as the 6th largest consumer per capita worldwide. Beef takes many forms: slow-cooked brisket, hearty cholent , and pastrami are favorites. Add to that the influence of American cuisine, and you’ll find plenty of juicy burgers and steaks, too.

Liver dishes are particularly popular in Israeli cuisine. From chopped liver and skewered goose liver to liver sausages and silky pâtés, it’s a category with lots of variety.

Koreans were historically farmers; rice and grains anchored meals, and meat was secondary. Buddhism discouraged slaughter, keeping meat less central, but beef held symbolic weight in Confucian rituals.

Pork surged in popularity after the Korean War, becoming the most common meat in South Korea’s growing economy. Chicken was traditionally valued in soups and stews for nourishment, but in the late 20th century, fried chicken became a national phenomenon. Today, crispy twice-fried chicken with sweet or spicy sauces is a leading export, paired with beer in “chimaek” culture.

Korean meat dishes avoid large roasts or steaks. Meat is cut thin, bite-sized, or ground – once to stretch scarce meat, and also to ease marination, grilling, and sharing. No knives appear at the table; food is served ready for chopsticks and spoons.

Korean barbecue stems from older grilling but took shape in the 20th century. Bulgogi dates back over 1,000 years, yet grilling was not a daily fare. By the 1970s–80s, with rising incomes, restaurants popularized table-top grilling. Today, Korean BBQ – especially pork belly (samgyeopsal) – is central in South Korea and globalized across the U.S., Europe, and Asia.

It is very challenging to narrow down the common preparations; fish recipes come from the global Jewish diaspora and are endless.

Pickled herring on Israeli tables is an exclusive appetizer compared to other Middle Eastern tables. Fish kufta (hinting at its meat cousin kofte) is fried with spices, herbs, and onions and served with tahini or yogurt sauce. Overall, cold fish dishes, primarily from the Ashkenazi culinary tradition, are both popular and convenient to serve during Shabbat, when cooking is prohibited.

Koreans eat raw fish quite often, but also differently from Japanese sashimi. Seafood is sliced thicker and chewier, hoe is almost always eaten with sauces, as a part of the bigger spread, often eaten on social occasions and followed by beer.

A very important to Korean flavor identity is jeotgal,  a category of salted, fermented seafood. Tiny shrimp, anchovies, oysters, roe, or crab are preserved into condiments that power kimchi, appear as punchy side dishes, or become fish sauces aekjeot.

Dairy has always played a big role in Israeli farming and in everyday eating, shaped by both Jewish and Mediterranean traditions. You won’t see raw milk used much in cooking, but dairy pops up in breakfast cereals, desserts, and creamy dishes.

Israel has some locally popular cheeses, though many are adaptations of Mediterranean styles rather than completely unique inventions.

Butter and cream show up too, mostly in baking and sauces, but olive oil is an everyday essential.

Along with honey, fruit blossom waters, and almond syrup, silan is a characteristic Middle Eastern and Israeli sweetener. Silan, a date honey or dark sticky syrup, is a substitute for sugar, used in many desserts.

Korean desserts are subtle and light, made of rice, beans, grains, nuts, honey, and fruits. The sweetness is delicate, just enough to balance bitterness. Chewy texture is very preferred, also crunchiness, or soft pressed sweets that dissolve on the tongue. Visually, many are shaped with molds, decorated with patterns, or colored naturally with plants.  Tea-culture roots and ritual/seasonal usage keep portions small.